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案例-玻璃廠用契型流量計測量高爐煤氣

作者：編輯：來源：发布日期： 2020.06.30

信息摘要：

青天仪表以专业的态度，为客户选择最合适的流量计，下面案例-玻璃廠用契型流量計測量高爐煤氣，其中高炉煤气中含有杂质。

闻喜玻璃厂

当时玻璃厂的技术总工李工带领我们去现场，我们发现这个高炉煤气的杂质很多，用一般的测量气体流量计根本就是测量不了，用差压类的仪表，又容易堵塞取压管，所以我们给他们选择楔形流量计，差压变送器选择带毛细管的双法兰差压变送器，也不用担心煤气中含有的杂质了。与现场李工进行了沟通，同意选择我们的契型流量計，安装上之后，进行使用了一段时间。后来李工反应现场运行非常稳定，解决了他们困扰很长时间的问题，对我们的契型流量計很是認可，並希望以後可以長期合作。青天儀表多年的生産經驗，以及現場實際考察經驗，爲廣大的用戶選擇正確流量計提供有力的保障。

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‘Are you going home?’ asked the other. ‘My wife, I know, is calling on Lady Keeling, and she will pick me up there. If she has not been so fortunate as to find Lady Keeling in, she will wait for me in the motor. May we not walk down there together?’ ‘My dear,’ he said, ‘I am so glad you have let me come to you. You are in deep waters, poor girl.’ I saw two. "Yes," he said, dismounting and motioning me to do the same. Kendall took our bridles. Leaving him with the animals we went over the fence, through the cotton, across the road at a point terribly near the lighted and guarded shop, and on down the field of corn, to and over its farthest fence; stooping, gliding, halting, crouching, in the cotton-rows and corn-rows; taking every posture two upright gentlemen would rather not take; while nevertheless I swelled with pride, to be alone at the side--or even at the heels--of one who, for all this apparent skulking and grovelling, and in despite of all the hidden drawings of his passion for a fair woman at this hour somewhere in peril, kept his straight course in lion-hearted pursuit of his duty (as he saw it) to a whole world of loves and lovers, martyrs and fighters, hosts of whom had as good a right to their heart's desire as I to mine or he to his; and I remembered Charlotte Oliver saying, on her knees, "I believe no beauty and no joy can be perfect apart from a love that loves the whole world's joy better than any separate joy of any separate soul." That Plato put forward the ethical theory of the Protagoras in perfect good faith cannot, we think, be doubted; although in other writings he has repudiated hedonism with contemptuous aversion; and it seems equally evident that this was his earliest contribution to positive thought. Of all his theories it is the simplest and most Socratic; for Socrates, in endeavouring to reclaim the foolish or vicious, often spoke as if self-interest was the paramount principle of human nature; although, had his assumption been formulated as an abstract proposition, he too might have shrunk from it with something of the uneasiness attributed to Protagoras. And from internal evidence of another description we have reason to think that the Dialogue in question is a comparatively juvenile production, remembering always that the period of youth was much more189 protracted among the Greeks than among ourselves. One almost seems to recognise the hand of a boy just out of college, who delights in drawing caricatures of his teachers; and who, while he looks down on classical scholarship in comparison with more living and practical topics, is not sorry to show that he can discuss a difficult passage from Simonides better than the professors themselves. Nor is this all. After sharply distinguishing what is from what is not, and refusing to admit any intermediary between them, Aristotle proceeds to discover such an intermediary in the shape of what he calls Accidental Predication.236 An accident is an attribute not necessarily or usually inhering in its subject—in other words, a co-existence not dependent on causation. Aristotle could never distinguish between the two notions of cause and kind, nor yet between interferences with the action of some particular cause and exceptions to the law of causation in general; and so he could not frame an intelligible theory of chance. 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