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雷達物（液）位計

一、智能调频雷達物（液）位計規格；80G常規大透鏡。型號：QTRD-800CD頻率範圍:76~81GHZ應用範圍；輕微腐蝕性液體，攪拌，水汽凝結测量范围；120米過程鏈接；法蘭，螺紋介質溫度；-40~120°過程壓力；-0.1~0.3ma測量精度；±1mm防護等級；IP67發射角度；3°防爆等級；EXi||CT6G外殼材質；鋁鑄/不鏽鋼信號輸出；4~20mA......

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一、

resource/images/4b0655e11e3f4ee8bb2c7ec3ed426e30_5.jpg 智能调频雷達物（液）位計

規格；80G常規大透鏡。

型號：QTRD-800CD

頻率範圍:76~81GHZ

應用範圍；輕微腐蝕性液體，攪拌，水汽凝結

測量範圍；35米、65米、85米、120米

過程鏈接；法蘭，螺紋

介質溫度；-40~80℃

過程壓力；-0.1~0.3mpa

測量精度；±1mm

防護等級；IP68

發射角度；3°

防爆等級；EXib||C T6 Gb

外殼材質 ；鋁鑄/不鏽鋼

信號輸出；4~20mA/HART(兩線/四線)RS485/Modbus

二、

智能調頻雷達物位計

規格：80G常規大透鏡萬向吹掃

型號：QTRD-800CD-W

頻率範圍:76~81GHZ

应用范围；强粉尘、固体、块状、粉末

测量范围；120米

过程链接；万向法兰

介質溫度；-40~100℃

過程壓力；-0.1~0.3mpa

測量精度；±1mm

防護等級；IP68

發射角度；3°

防爆等級；EXib||C T6 Gb

外殼材質 ；鋁鑄/不鏽鋼

信號輸出；4~20mA/HART(兩線/四線)RS485/Modbus

三、

智能调频雷達液位計

規格：80G防腐大透鏡平面。

型號：QTRD-800FD-P

頻率範圍:76~81GHZ

应用范围；强腐蚀性液体，搅拌，水汽凝结

测量范围；120米

過程鏈接；法蘭，螺紋

介質溫度；-30~75℃

過程壓力；-0.1~0.1mpa

測量精度；±1mm

發射角度；5°

防護等級；IP68

防爆等級；EXib||C T6 Gb

外殼材質 ；鋁鑄/不鏽鋼

信號輸出；4~20mA/HART(兩線/四線)RS485/Modbus

四、

智能調頻雷達物（液）位計

規格：80G高溫高壓型

型號：QTRD-800DGWGY

頻率範圍:76~81GHZ

应用范围；各種高溫高壓容器（固體，液體）

测量范围；120米

過程鏈接；法蘭，螺紋

介質溫度；-40~1000 ℃

過程壓力；-0.5~3mpa

測量精度；±1mm

發射角度；3°

防護等級；IP68

防爆等級；EXib||C T6 Gb

外殼材質 ；鋁鑄/不鏽鋼

信號輸出；4~20mA/HART(兩線/四線)R S485/Modbus

五、

智能調頻雷達水位計

規格：80G水位計

型號：QTRD-800XZG

頻率範圍:76~81GHZ

应用范围；河道，堤壩，湖泊等

测量范围；120米

过程链接；支架

環境溫度;-40℃~75℃

測量精度；±1mm

發射角度；8°

防護等級；IP68

防爆等級；EXib||C T6 Gb

外殼材質 ；PP/不鏽鋼

支架材质；不鏽鋼304

信號輸出；四線RS485/Modbus/4-20ma/選配藍牙功能

标配:水平儀及可調角度

熱品推薦 / Hot product

: 雷達物（液）位計

一、智能调频雷達物（液）位計規格；80G常規大透鏡。型號：QTRD-800CD頻率範圍:76~81GHZ應用範圍；輕微腐蝕性液體，攪拌，水汽凝結测量范围；120米過程鏈接；法蘭，螺紋介質溫度；-40~120°過程壓力；-0.1~0.3ma測量精度；±1mm防護等級；IP67發射角度；3°防爆等級；EXi||CT6G外殼材質；鋁鑄/不鏽鋼信號輸出；4~20mA......

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: 磁翻板液位計

磁翻板液位計仪表可用于各种塔、罐、槽、球型容器和锅炉等设备的介质液位检测。该系列的液位計可以做到高密封，防泄漏和适用于高温、高压、耐腐蚀的场合。它弥补了玻璃板（管）液位計指示清晰度差、易破裂等缺陷，且全过程测量无盲区，显示清晰、测量范围大。

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投入式一體液位變送器可用于水廠、汙水處理廠、城市供水、高樓水池、水井、礦井、工業水池、水罐、油池、油罐、水文地質、水庫、河道、海洋等場合。

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‘Are you going home?’ asked the other. ‘My wife, I know, is calling on Lady Keeling, and she will pick me up there. If she has not been so fortunate as to find Lady Keeling in, she will wait for me in the motor. May we not walk down there together?’ ‘My dear,’ he said, ‘I am so glad you have let me come to you. You are in deep waters, poor girl.’ I saw two. "Yes," he said, dismounting and motioning me to do the same. Kendall took our bridles. Leaving him with the animals we went over the fence, through the cotton, across the road at a point terribly near the lighted and guarded shop, and on down the field of corn, to and over its farthest fence; stooping, gliding, halting, crouching, in the cotton-rows and corn-rows; taking every posture two upright gentlemen would rather not take; while nevertheless I swelled with pride, to be alone at the side--or even at the heels--of one who, for all this apparent skulking and grovelling, and in despite of all the hidden drawings of his passion for a fair woman at this hour somewhere in peril, kept his straight course in lion-hearted pursuit of his duty (as he saw it) to a whole world of loves and lovers, martyrs and fighters, hosts of whom had as good a right to their heart's desire as I to mine or he to his; and I remembered Charlotte Oliver saying, on her knees, "I believe no beauty and no joy can be perfect apart from a love that loves the whole world's joy better than any separate joy of any separate soul." That Plato put forward the ethical theory of the Protagoras in perfect good faith cannot, we think, be doubted; although in other writings he has repudiated hedonism with contemptuous aversion; and it seems equally evident that this was his earliest contribution to positive thought. Of all his theories it is the simplest and most Socratic; for Socrates, in endeavouring to reclaim the foolish or vicious, often spoke as if self-interest was the paramount principle of human nature; although, had his assumption been formulated as an abstract proposition, he too might have shrunk from it with something of the uneasiness attributed to Protagoras. And from internal evidence of another description we have reason to think that the Dialogue in question is a comparatively juvenile production, remembering always that the period of youth was much more189 protracted among the Greeks than among ourselves. One almost seems to recognise the hand of a boy just out of college, who delights in drawing caricatures of his teachers; and who, while he looks down on classical scholarship in comparison with more living and practical topics, is not sorry to show that he can discuss a difficult passage from Simonides better than the professors themselves. Nor is this all. After sharply distinguishing what is from what is not, and refusing to admit any intermediary between them, Aristotle proceeds to discover such an intermediary in the shape of what he calls Accidental Predication.236 An accident is an attribute not necessarily or usually inhering in its subject—in other words, a co-existence not dependent on causation. Aristotle could never distinguish between the two notions of cause and kind, nor yet between interferences with the action of some particular cause and exceptions to the law of causation in general; and so he could not frame an intelligible theory of chance. Some propositions, he tells us, are necessarily true, others are only generally true; and it is the exceptions to the latter which constitute accident; as, for instance, when a cold day happens to come in the middle341 of summer. So also a man is necessarily an animal, but only exceptionally white. Such distinctions are not uninteresting, for they prove with what difficulties the idea of invariable sequence had to contend before even the highest intellects could grasp it. There was a constant liability to confound the order of succession with the order of co-existence, the order of our sensations with the order of objective existence, and the subjection of human actions to any fixed order, with the impossibility of deliberation and choice. The earlier Greek thinkers had proclaimed that all things existed by necessity; but with their purely geometrical or historical point of view, they entirely ignored the more complex questions raised by theories about classification, logical attribution, and moral responsibility. And the modifications introduced by Epicurus, into the old physics, show us how unanswerable Aristotle’s reasonings seemed to some of his ablest successors. only three dances with me. He said he was bashful about dancing Please get well--fast--fast--fast. I want to have you close So it was in Larry’s race, with Dick, Sandy and the caretaker. "I'm goin' to stop him killin' mules," he said to himself. "I rayly hope I won't kill him, but that's a secondary matter. Providence'll settle that. It's my duty to stop him. That's clear. If his time's come Providence'll put the bullet where it'll kill him. If it ain't, it won't. That's all. Providence indicates my duty to me. The responsibility for the rest is with Providence, who doeth all things well." ile look 4 it EvEry dAy til i git it. Awake, oh, for shame, ye electors of Rye! He had flung off his coat, and squared up to Realf, who, seeing no alternative, began to strip. "My lord," said Richard, "we are resolved to meet these bold men, and hear what they have to say. Shall you attend us, my lord of Canterbury?" HoME sewangdaquan ENTER NUMBET 0010www.fenxiangshenghuo.org.cn
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